Ethics autonomy thesis

ethics autonomy thesis

who live in accordance with right reason and the will of God are properly self-governing. (vi) Autonomy has been seen by some thinkers as having implications for a correct account of moral responsibility. Some contend that external enabling is a necessary condition for autonomy (see Oshana 1998). The terrorists who destroyed the World Trade Center believed that they had been commanded by Allah to destroy the infidels. In Discrimination: The Limits of the Law, eds. Unlike moral autonomy, however, existentialist autonomy has no necessary connections to morality or to rationality as traditionally conceived. If God simply chooses not to do what is wrong, and chooses to command that which is right, isnt He living up to the moral standards as well? A classic example is provided in Rawls A Theory of Justice (1971). .

Grounding the Autonomy of Ethics - Oxford Scholarship

ethics autonomy thesis

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However, is killing ever good? If you think you should have access to this title, please contact your librarian. In addition, the epistemic benefits of autonomy development for forming rational judgments about ones life have been cited as reason for allowing the state to mandate education for autonomy, even over the protests of more traditionally-minded parents (MacMullen 2007). One of the most intractable problems surrounding personal autonomy concerns the analysis of the authentic self (the self in self-determination, as it were). . Direct Discrimination, Indirect Discrimination, and Autonomy. Personally autonomous agents are said to possess heightened capacities for self-control, introspection, independence of judgment, and critical reflection; and to this extent personal autonomy is often put forth as an ideal of character or a virtue, the opposite of which is blind conformity, or not. One possible solution to this debate is to say that while almost any individual choice can be autonomous, persons cannot live autonomous lives as a whole without some commitment to the value of autonomy. More often than not, however, those who reference the principle of respect for autonomy in applied ethics either take its normative force for granted, or only devote passing attention to the question of its justification. And if human dignity is indexed to the presence of autonomy, it is argued, this would entail, counter-intuitively, that those who are more autonomous have more dignity, and are more worthy of respect. John Christman and Joel Anderson, 127-149. The question then becomes whether same-sex marriage is morally acceptable.